The Seventh Dalai Lama, Kelsang Gyatso
In retrospect, the Tibetan believed that Tsangyang Gyatso forecast his personal rebirth at Lithang in Kham whilst he wrote this song:
White crane, lend me your wings,
I cross no farther than Lithang,
And thence, return once more.
Sure sufficient, the Seventh Dalai Lama was born in 1708 to Sonam Dargya and Lobsang Chotso in Lithang, years after the disappearance of the Sixth.
Thupten Jampaling Monastery, which was based in Lithang with the aid of the Third Dalai Lama, was astonished by means of the wonders of the kid and also the kingdom oracles of Lithang had expected that the newborn child will be the reincarnation of the late Dalai Lama. However due to the turbulent political scenario, they could not escort the new Dalai Lama to Lhasa, and he was taken to Kumbum monastery, wherein he was ordained by Ngawang Lobsang Tenpai Gyaltsen.
In 1720, he was enthroned in the Potala Palace and he took the amateur vows of monkhood from Panchen Lobsang Yeshi, who gave him the name Kelsang Gyatso. In 1726, in the course of the auspicious month of Saka Dawa, he took the Gelong vows (complete ordination) from Panchen Rinpoche. He sought the train of Panchen Lobsang Yeshi, the Abbot of Gyumey monastery and the Abbot of Shalu monastery, Ngawang Yonten, from whom he studied the entire foremost Buddhist philosophical treatises and became a master in each the sutra and tantra.
In 1751, at the age of 43, he constituted the ‘Kashag’ or council of ministers to administer the Tibetan government and then abolished the publish of Desi, because it located too much strength in one man’s hand. The Dalai Lama have become the spiritual and political leader of Tibet. At the age of 45, he founded the Tse-School in the Potala Palace and built the new palace of Norling Kalsang Phodrang. The Seventh Dalai Lama became a top student and wrote many books, specially at the tantra. He become also a terrific poet who, in contrast to Tsangyang Gyatso, dwelt on spiritual themes. His easy and unblemished life won him the hearts of all Tibetans. He died in 1757.
The Eighth Dalai Lama, Jamphel Gyatso
The Eighth Dalai Lama, Jamphel Gyatso, was born in 1758 at Thobgyal, Lhari Gang within the Tsang area of southwestern Tibet. His father, Sonam Dhargye, and mother, Phuntsok Wangmo, were originally from Kham and traced their ancestry to Dhrala Tsegyal, one of the legendary heroes of the Gesar epic.
As soon as Jamphel Gyatso was conceived, Lhari Gang become blessed with a bumper harvest with every stalk of barley bearing 3, 4 and 5 ears — some thing unparalleled. When the mother and a relative have been having their supper in the garden, a large rainbow seemed, one quit of which touched the mother’s shoulder. (This is appeared to be a totally auspicious omen, associated with the birth of a holy being.) Not long after his delivery, Jamphel Gyatso become regularly determined to be searching heavenward with a smile on his face. He was also seen to be attempting to take a seat in a meditative, lotus posture. When Palden Yeshi, the Sixth Panchen Lama, heard approximately this boy, he suggested: This is the true reincarnation of the Dalai Lama.
As the kid started out to speak, he said: “I will go to Lhasa on the age of 3”. Now the complete of Tibet become satisfied that this child was the Eighth Dalai Lama. Darkpa Thaye, the leader attendent of the Seventh Dalai Lama, got here to Lhasa with a big contingent of lamas and Tibetan government officers. They took the boy, then two and a half of years old, to Tashi Lhunpo monastery in Shigatse, accomplished the popularity rite and the Panchen Lama gave the boy the name Jamphel Gyatso.
In 1762, the boy was escorted to Lhasa and enthroned inside the Potala Palace. The enthronement ceremony became presided over by using Demo Tulku Jamphel Yeshi, who become the primary Regent to symbolize the Dalai Lamas once they were minors. At the age of seven, he took the amateur vows of monkhood from the Panchen Lama and then he was completely ordained in 1777. In addition to his incredible religious legacy, it become the Eighth Dalai Lama who constructed the well-known Norbulingka Park and Summer Palace at the outskirts of Lhasa. In 1804, he died on the age of forty-seven.
The Ninth Dalai Lama, Lungtok Gyatso
The Ninth Dalai Lama, Lungtok Gyatso was born in 1805 in Dan Chokhor, a small village in Kham to Tenzin Choekyong and Dhondup Dolma.
Amid 1807, he was acknowledge as the reincarnation of the Eighth Dalai Lama and was escorted to Lhasa with incredible ceremony. In 1810, he turned into enthroned at the Potala Palace. He took his newbie vows from the Pachen Lama, who gave him the name Lungtok Gyatso. sadly, he died in 1815 at the very young age of nine.
The Tenth Dalai Lama, Tsultrim Gyatso
The Tenth Dalai Lama, Tsultrim Gyatso The Tenth Dalai Lama, Tsultrim Gyatso, was born amid 1816 in Lithang in Kham to Lobsang Dakpa and Namgyal Bhuti.
In 1822, he was identified and enthroned in the Potala Palace and inside the same year, he took his amateur vows of monkhood from the Panchen Lama, Tenpai Nyima who gave him the name Tsultrim Gyatso. In 1826, at the age of ten, he was enrolled in Drepung monastery wherein he studied various Buddhist philosophical texts and mastered each the sutra and tantra. In 1831, he reconstructed the Potala Palace and on the age of 19, he took the Gelong vows (full ordination) from the Panchen Lama. However, he was continuously in bad health and died in 1837.
The Eleventh Dalai Lama, Khedrup Gyatso
The Eleventh Dalai Lama, Khedrup Gyatso, was into born in 1838 at Gathar in Kham Minyak to Tsetan Dhondup and Yungdrung Bhuti.
In 1841 he was acknowledged as the new Dalai Lama and the Panchen Lama, Tenpai Nyipa, cut his hair and gave him the name Khedrup Gyatso. In 1842, he was enthroned in the Potala Palace and at the age of 11, he took the novice vows of monkhood from the Panchen Lama. Despite his young age, he assumed the obligation of Tibetan religious and political leader on the request of the Tibetan people. and, he died in 1856 at the Potala Palace.
The Twelfth Dalai Lama, Trinley Gyatso
The Twelfth Dalai Lama, Trinley Gyatso became born in 1856 in Lhoka, an area close to Lhasa to Phuntsok Tsewang and Tsering Yudon.
In 1858, the young boy as Dalai Lama become escorted to Lhasa in which Reting Ngawang Yeshi Tsultrim Gyaltsen, the regent gave him the name Thupten Gyatso. In 1860, at the age of 5 he took the beginner vows of monkhood from the Gaden Throne Holder Lobsang Khenrab and he was enthroned in the Potala Palace. In 1873, at the age of eighteen, he took on full responsibility as each spiritual and political chief of Tibet. In 1875, he died on the age of twenty inside the Potala Palace.
The Thirteenth Dalai Lama, Thupten Gyatso
The Thirteenth Dalai Lama, Thupten Gyatso, was born inside the Fire Mouse year of 1876 at Langdun in Dagpo, valuable Thakpo Tibet to Kunga Rinchen and Lobsang Dolma, a peasant couple.
In 1877, he became identified as the reincarnation of the twelfth Dalai Lama following predictions from the State Oracle Nechung and different auspicious symptoms at his birthplace. He became then escorted to Lhasa. In 1878 the Eighth Panchen Lama, Tenpai Wangchuk, finished the hair-cutting rite and gave him the name Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal. In 1879, he changed into enthroned inside the Grand Reception Hall on the Potala Palace. Later that year, he obtained the Upasaka (Tib.: ge-nyen) vows from the Regent Tatsak Rinpoche, Ngawang Palden Yeshi. In 1882, at age six, the Thirteenth Dalai Lama became officially ordained as a newbie monk (Tib.: ge-tsul) by way of the same Regent.
And in 1895 he took the total monk ordination (Tib.: ge-long) from his educate, Phurchok Ngawang Jampa Rinpoche, within the Jokhang Temple, Lhasa, who served as each the Preceptor and Procedural Master of the rite. Phurbuchok become assisted with the aid of many eminent Buddhist masters of Tibet at that point, such as Ling Rinpoche Lobsang Lungtok Tenzn Thinley and the Gaden Throne Holder, who served as the Secret Inquiry Master and so on required by way of the ordination ceremony. On 27 September 1895 he subsequently assumed the political and spiritual authority of Tibet and changed into thrown into the thick of the Great Game performed out via Czarist Russia and British India at the fringes of their sprawling empires. He went thru the British invasion of Tibet in 1904 and the Chinese invasion of his us of a in 1909/10 but survived the ordeals of each experiences, along with his authority distinctly improved.
When the news unfold in 1910 that Lu Chan, a Chinese General of the Manchu force, arrived in Lhasa, the Dalai Lama and some of the maximum vital officials fled Lhasa and headed to India. The group crossed Dromo and held a negotiation with the Chinese invaders on the Jelep-la Pass, which separates Tibet and Sikkim.
In 1911, the Manchu Dynasty turned into overthrown and the Tibetans took this opportunity to expel the remnant Manchu forces from Tibet. The Dalai Lama lower back to Tibet and went directly to practice an extraordinary political authority not seen because the reign of the Fifth Dalai Lama. Besides trying to modernize Tibet, the Dalai Lama also tried to dispose of some of the greater oppressive functions of the Tibetan monastic system. During his exile in India, the Dalai Lama was fascinated by the current world and he delivered the primary Tibetan currency notes and cash. On thirteen February 1913, he made public the five-point assertion reasserting Tibet’s Independence. Also, in 1913 he mounted the primary put up workplace in Tibet and despatched 4 younger Tibetans to have a look at engineering in England.
In 1914, he bolstered Tibet’s navy pressure by using organizing special schooling for the Tibetan navy. In 1917 he installed the Men-Tsee-Khang (Tibetan Medical and Astrology Institute) in Lhasa to maintain the unique traditional Tibetan scientific and astrological structures. For that cause, he selected about a hundred younger and wise college students to teach in Men-Tse-Khang. In 1923, he established a Police Headquarter in Lhasa for the safety and welfare of the Tibetan human beings. In the identical year he established the first English college of Tibet in Gyaltse. Sadly, he died in 1933 at the age of fifty-eight before undertaking his goal for Tibet’s modernization.
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